“When you learn to pick locks, the first and most important thing you steal is your own sense of security,” writes Erica X. Eisen in this fun and insightful piece on competitive locksmithing for Hazlitt.
When LPL first started his channel, he focused his time and energy on niche, challenging pieces, the kinds that real locksports devotees might labour on for months before they hit upon the right line of attack. Solving the puzzles these locks presented was a real feat of ingenuity and skill—but one that few outside of the covert entry community could really appreciate. Eventually, however, LPL discovered a new avenue for his efforts, one with potential for broader appeal: leveraging YouTube to get the word out about flimsy consumer locks with the goal of shaming their producers into making something better. It was a romantic notion, one that positioned his channel as the catalyst for change in a global industry. As he told his listeners in Utah, “People tend to notice when you say, ‘I can open your front door in thirty seconds.’”
Millions of people did indeed take notice, as LPL’s soaring viewership numbers attest. And so did the makers of these locks—but not necessarily in the way LPL had originally hoped. When he exposed a major design issue with one of Key Kop’s products, the company responded not by fixing the issue but by demanding he take the video down. It was a disheartening blow, one that struck at the fundamental assumption underpinning his strategy: that these brands simply hadn’t known how bad their products are. “How do you fix a mistake,” LockPickingLawyer asked the crowd of security experts at SAINTCON, “when they know about it and just keep making the same mistakes over and over?”
If you watch enough of LPL’s videos—if you see the same mistakes by the same big-name manufacturers year after year, product after product, and if you then start to notice these locks in your real life on door after door, building after building—it’s hard not to come away with a vision of the world that’s a little wobblier and worse for wear.
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As an editor of a Berlin English-language monthly, Alexander Wells beautifully observes how, due to increasing globalism, language and usage are in a perpetual state of metamorphosis.
My favourite kind of anglicism is the Scheinanglizismus. Many languages across the world have these « pseudo-anglicisms », which consist of English phrases that are used in that language but don’t actually make sense in English. An overhead projector is called a Beamer here; a photo shoot is, rather alarmingly, a Shooting. During lockdown, the practice of working from home got dubbed das Homeoffice, much to the bafflement of Berlin’s UK contingent. A male model used to be called a Dressman, in a doublepseudo- anglicism: it’s the English verb « dress » tacked onto the elegant rump of « gentleman ». Best of all were short-lived attempts to market the messenger satchel to Germans as Bodybag.
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Kickstart your weekend by getting the week’s best reads, hand-picked and introduced by Longreads editors, delivered to your inbox every Friday morning.
An investigation into a heinous (and lurid) crime. A look at the spirited world of competitive cheer. A visit to the world’s creepiest motel. An empathic eye on assisted dying. And the true planetary cost of your beloved cat. Our favorites of the week, pulled from all of our editors’ picks.
Andy Mannix | The Star Tribune | June 2, 2023 | 10,330 words
This investigative feature comes with a warning at the top to “read at your own discretion,” and I feel obliged to say the same thing here. What follows is a deeply upsetting story about the suspicious death of a woman who was part of the BDSM community in the Minneapolis area. Heather Mayer was found naked, hanging by a chain that had been locked around her neck; she was covered in bruises and scars, with the words “Daddy Knows Best” carved into her arm. Police ruled her death a suicide, but that never sat right with the death investigator on the case or with Mayer’s mother, who was immediately suspicious that her daughter had been killed by Ehsan Karam, a “dominant” with whom she was in a relationship. Reporter Andy Mannix does a brilliant, sensitive job interrogating the lines between sex and violence, pleasure and pain, consent and coercion. There’s no judgment here, except of the dangerous assumptions many people (including members of law enforcement) make about BDSM practitioners—and of men like Karam, who crossed lines willfully and often, at the physical and emotional expense of their partners. —SD
Jana G. Pruden | The Globe and Mail | June 7, 2023, | 3,231 words
Jana G. Pruden’s Globe and Mail piece is a masterclass in longform journalism. Pruden goes behind the glitter of the Canadian Cheer National Championships in Niagara Falls, Ontario, to introduce us to the hardcore, competitive subculture called cheer. Pruden’s laser focus on original detail puts you in a front-row seat at this raucous, high-energy competition, and before you know it, you’re rooting for these tough-as-nails, besequined athletes as they run their routines before the keen-eyed judges. “Then, as a flyer spun a pirouette atop her teammates’ uplifted hands, a momentary loss of balance,” she writes. “It was the final moment of the final stunt, the last seconds of the routine.” Reading this, don’t be surprised if your spirit lifts like a cheer flyer in motion. —KS
Andrew Chamings | New Lines Magazine | May 19, 2023 | 2,786 words
A clown motel—built to honor the clown collection of a man who died in a mine fire in 1911—would not be top of my must-see list. While Andrew Chamings seems equally bemused, he bravely makes it through a lobby filled with clown memorabilia to stay in a room themed around clown Elvis (Clownvis). Tonopah, the small American town where the clowns reside, has a devasting past. In the early 1900s, a mysterious illness known as the Death Harvest decimated its population, and the motel sits across from the cemetery where many of its victims lie. The graves draw more tourists than the clowns. As Chamings explains, “America … strangely and uniquely fetishizes its brutal past.” The American West has long held a particular fascination: The more gruesome the tale, the more the appeal. Chamings, a Brit, ponders on the cultural difference to England, where “every inch of soil has been warred over, killed for, harvested, bought and sold a hundred times, from the Druids to the Romans to the Gauls to the modern day[;]” concluding that this vastness is why the British lack the same interest in historical tragedies. I concur. When I lived in London, I no doubt had picnics over Black Plague pits—they lie under several green spaces, unmarked. As long as you have a decent sandwich, what does it matter the skeletons that lie beneath? As Chamings eloquently puts it, the “carnage of America’s manifest destiny is fresher, a bloodstain still drying in the sand.” Some fascinating reporting. —CW
Jason Warick | CBC News | June 4, 2023 | 4,312 words
In Canada, while the government has been criticized for proposed expansions to the Medical Assistance in Death (MAiD) program that could include people with mental illness and disabilities, the program’s intent was originally to allow Canadians with terminal illness the right to die with dignity on their own terms. Saskatoon artist Jeanette Lodoen, 87, wanted Canadians “to understand the realities of medically-assisted dying.” She and her family granted CBC News reporter Jason Warick and videographer Don Somers unrestricted access in the weeks before, during, and after her death, allowing them to share an intimate portrait of a vibrant woman who—in relinquishing her life—reminds us how to live. “I thought, thank you. Thank you,” says Lodoen. “I’ve had enough. I’ve had a long life. I’m 87 years old. I’ve had a wonderful family who support me and I love dearly forever. It was such a release to know that I didn’t have to suffer anymore, and that it was OK to go.” —KS
Carrie Arnold | Noēma | June 6, 2023 | 3,186 words
Let me preface this by saying I am both a cat person and a dog person. That said, cats are assholes. That’s okay! It’s part of their charm. They’re loving, yes, but they’re also haughty and destructive and give approximately half a damn about your feelings or possessions. Carrie Arnold allows as much when she sets out her own felinophilic bonafides in her Noēma piece. Yet, even she, a woman who calls cats “the only phenomenon on Earth that could lure me out of bed before sunrise,” was surprised to learn of the havoc they wreak on the natural world. In the U.S. alone, as many as 80 million unowned cats (and another 20ish million pet cats with outdoor privileges) present a legitimate existential threat to birds, plants, and other wildlife. The story, for all its essayistic tendencies, focuses on the rift between conservationists and cat defenders—and also on the hypocrisy lurking in the way we think about outdoor cats. We shun the peaceful “free dogs” of India, yet we don’t give a second thought to the cat with a bird in its mouth (nor do we realize that for every mouth-bird we see, many others have been ravaged out of sight). Then again, as Arnold points out, “the problem with cats has nothing to do with cats at all. The issue is a fundamentally human problem.” We’re so busy marking our own territory, it seems, we don’t think about the responsibility of pet stewardship. Bob Barker was right all along. —PR
Audience Award
What piece did our readers love most this week? The envelope, please!
Richard Sima | The Washington Post | June 1, 2023 | 4,122 words
Could autoimmune diseases be at the root of some mental illnesses? Sander Markx, director of precision psychiatry at Columbia University, thinks so. “By all accounts, she was thriving, in overall good health and showing no signs of mental distress beyond the normal teenage growing pains,” they said of April Burrell. This was before she suffered a traumatic experience, became incoherent, and was hospitalized. Twenty years after she became catatonic, Markx discovered that April’s bloodwork showed antibodies were attacking her brain. Miraculously, after several courses of steroids and immunosuppressive drugs, April improved to the point where in 2020, she was deemed mentally competent enough to check herself out of treatment, but not before a joyful reunion with her family. —KS
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In this gorgeous essay, Jessica Wilkerson recalls growing up in Tennessee in the ’90s, a place where feminism was widely considered dangerous, ridiculous, and a joke. In trying to find her way in the world, Wilkerson revered two important women: her grandmother and Pat Summitt, the former head coach of the University of Tennessee’s Lady Volunteers basketball team. For Oxford American, Wilkerson recounts Summitt pushing boundaries with her personal brand of feminism and her grandmother’s poignant reminder that Wilkerson’s body was hers alone. “Unlike her, I could live another way. I left with the imprint of her hand in mine, her words in my ears, saying out loud what I did not know I needed to hear. My grandmother, perhaps more than any other person, wished for me to set out to do what I wished with my own life, body, and mind.”
Only at the end of her life, it seems, did she get to make a decision about her body, one granted too few people. After numerous harrowing visits to the ER and several long hospital stays, she had finally gotten her wish: to stay home during the next medical crisis, and to begin the process of dying on her own terms.
When she asked me the question about children, I stumbled over my words. This was not a prompt that people asked in the part of the country where I’m from. Children are assumed, especially of people young and married. Women get pregnant; women raise children.
I told my grandmother in halting words that I didn’t know if that—children, motherhood, sacrifice—was what I wanted. She squeezed my hand and whispered hoarsely, “You know you don’t have to.” In that moment, my grandmother broke an enforced silence around women’s bodies and the choices we can or cannot make and the implications of those choices for our lives.
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Police ruled Heather Mayer’s death a suicide.* Her mother set out to prove them wrong and uncovered an escalating tale of violence, perpetuated by a man Heather met in the BDSM community:
The officers told Dibble not to bother with bagging the victim’s hands to preserve DNA evidence or sealing the body for the autopsy—standard protocols for a potential homicide. Dibble did anyway, but by then police had covered the woman with a dirty bedsheet, possibly contaminating the body.
“They had already made their minds up that her death was a suicide,” Dibble said in an interview. “And I had no indication of that at all.”
The woman’s name was Heather Mayer. She was 33 years old and worked as a policy specialist for a Twin Cities insurance company.
Dibble would revisit the scene of Heather’s death many times as she lay awake nights or paused at a stoplight. She waited for the day police might deliver the investigative findings that would make the rest of the pieces fit into place. It never came.
Nearly four years later, the circumstances of Heather Mayer’s death continue to remain a mystery. South St. Paul police have informally continued to call it a suicide, or possibly a “tragic accident,” and the medical examiner records still list Heather’s cause of death as “undetermined.”
Dibble wasn’t the only one who wondered if there was more to Heather’s death than what police said. When one of the officers called Heather’s mother, Tracy Dettling, to say her daughter had hanged herself, Dettling’s mind flashed to her grandkids still in the house. She jumped into her car and sped toward the Twin Cities. Then she called the officer back from the road.
“Did he do this?” Dettling demanded.
*Trigger warning for intense descriptions of domestic violence.
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Before the Civil War, Edgefield, South Carolina was an important center of pottery production. The wheels and kilns were operated largely by slaves, including one named Dave, who signed his pots. Indeed, Dave could read and write; he even inscribed poetry on some of his creations, including mournful lines about his family:
The potter had been bought and sold by a series of owners by then. He’d lost a leg, but his gifted hands won him local renown: His expert work with clay ensured he would be kept in the district known for its stoneware, even as his family was torn from him at auction.
Using a sharpened tool, he etched into the jar’s shoulder: “I wonder where is all my relation/Friendship to all—and every nation.” The potter then added his enslaver’s initials, the date, and, finally, his own name: “Dave.”
In that simple act, the man, long known as Dave the Potter, and later David Drake, was not only wondering about his lost family: He was committing an extraordinary act of defiance in pre-Civil War South Carolina, indelibly asserting his existence in an age that sought to obliterate the humanity of Black people.
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“The quality of mercy is not strained.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blessed:
It blesseth him that gives and him that takes.”
—William Shakespeare, The Merchant of Venice
It was February 2019, and Mary Price had rarely seen her office so busy. A wiry woman in her sixties with shoulder-length straight hair, Price is general counsel at FAMM, a nonprofit organization in Washington, D.C. FAMM is an acronym for Families Against Mandatory Minimums, and in addition to opposing severe sentencing, the group broadly advocates for the fair treatment of people in prisons across the United States. FAMM had recently sent out an edition of its newsletter, which supporters knew as the “FAMM Gram.” The response from readers began as a trickle, then became overwhelming, and for good reason: The newsletter outlined historic changes to the U.S. government’s compassionate release process.
Since the mid-1980s, federal prisoners have been able to seek compassionate release for what the law deems “extraordinary and compelling reasons”—including old age, terminal illness, and severe disability—by requesting that the Bureau of Prisons file a motion on their behalf in court. The BOP, however, rejects almost every request it receives. In January 2018, the Department of Justice reported that the BOP had approved less than 10 percent of the compassionate release applications it received over the previous four years, allowing just 306 people to go home. (Within the same time frame, 81 prisoners died waiting for the BOP to respond at all.) The DOJ’s Office of the Inspector General called the process “poorly managed,” with “inconsistent and ad hoc implementation [that] has likely resulted in potentially eligible inmates not being considered for release.”
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For a long time, when the BOP denied a request, a prisoner had no recourse; the bureau’s decision was the final word. That changed in December 2018, following years of advocacy by FAMM and other groups, when Congress passed the First Step Act. Among other criminal-justice reforms, the law allowed a prisoner to file a motion for compassionate release directly with a federal judge if the BOP denied their request or didn’t respond to it within 30 days of receipt. FAMM was eager to share the news and connect eligible individuals with lawyers who could help them. Price knew the organization had to move quickly. “We were very concerned that people who were nearing the end of their lives or very sick would be going before judges without any help,” she said. “We couldn’t just leave these people on their own.”
FAMM’s newsletter was delivered to 40,000 incarcerated individuals via CorrLinks, the federal prison system’s email service. Price felt a thrill of anticipation—“a sense of stepping off into something that was unknown,” as she put it. She knew that sometimes a recipient would print a copy of the newsletter and pass it around the cellblock. Over days, then weeks, Price and her colleagues were inundated with hundreds of phone calls and emails from people seeking compassionate release or inquiring about the process for loved ones behind bars.
Amid the deluge, one inquiry stood out: It was written by a prisoner on behalf of someone else. The sender did not disclose his name. “I am writing this from the ‘Cancer’ floor of FMC Butner,” he wrote, referring to the Federal Medical Center in Butner, North Carolina. The five-story facility provides health care to some of America’s sickest male prisoners; it includes a psychiatric unit, a unit devoted to orthopedic surgery, and a cancer ward. “This is directed at the situation of another patient,” the sender wrote. “He is terminal and is unable to contact you directly.”
The sick man, R. Smith, had lung cancer. As Price later wrote in an article for the American Bar Association, he was in persistent pain and dependent on a feeding tube. With a prognosis of less than 12 months to live, and a sentence lasting much longer for distributing drugs, Smith applied to the BOP for compassionate release. But instead of going home, he was bound for FMC Butner’s hospice ward.
The anonymous person who contacted FAMM said that he had heard Smith crying to his family during a call on the ward pay phone. A longtime recipient of FAMM’s newsletter, the man knew that Smith might now have another way to seek compassionate release. With Smith’s permission, he was using Smith’s CorrLinks account. BOP policy forbade prisoners from using one another’s accounts, and the sender knew he risked punishment for doing so, which is why he left the message unsigned. He asked: Would FAMM consider helping Smith?
Smith’s case was exactly the kind Price had in mind when she drafted FAMM’s newsletter. FAMM connected Smith with an attorney, who began to prepare a legal motion. Meanwhile, according to Price, Smith got sicker. One of his lungs collapsed, and the man communicating with FAMM from inside Butner reported that Smith had been moved to an outside hospital better equipped to treat him. Smith’s lawyer couldn’t get updated information about his condition, but this wasn’t unusual: The BOP can be especially evasive about medical details near the end of a person’s life. “There’s no more cruel part of the BOP than this,” said a former federal defense attorney who spoke on condition of anonymity.
Smith’s lawyer filed an emergency motion in federal court for his release. The court then ordered the BOP to provide an account of Smith’s medical condition by that afternoon. The BOP didn’t meet the deadline, so the judge contacted Smith’s doctor directly. Upon learning how poorly Smith was doing, the judge ordered his release within ten days, as soon as appropriate transport could be arranged. No one could reach Smith in the hospital to deliver the news, so Price sent a message to the person at Butner working on his behalf. She hoped that he would find a way to tell Smith that he didn’t have to die behind bars.
Smith’s case was a turning point for FAMM’s work on compassionate release because it offered a blueprint for helping qualifying individuals. FAMM worked with the Washington Lawyers’ Committee for Civil Rights and Urban Affairs and the National Association of Criminal Defense Lawyers to expand the capacity of the Compassionate Release Clearinghouse, a newly created entity that recruited, trained, and supported lawyers representing sick or elderly prisoners requesting early release. In its first year, the Clearinghouse screened some 500 inquiries and placed more than 125 cases with lawyers.
Smith’s case also marked the start of a unique relationship. “Mr. Smith and his family are very lucky to have you in his corner,” Price wrote to the man who’d helped Smith. “We should all have friends like you.”
By then, Price knew the man’s name: Gary Settle. He was slow to tell her much about himself, but he continued to send CorrLinks messages to FAMM as he recruited more people at Butner for the Clearinghouse. In emails he sometimes used the moniker “P/H,” for “patient/helper,” in part to protect himself from BOP censure, and in part because he didn’t want to draw attention to himself. He felt that his personal story—including why he was serving 177 years in prison, along with his own cancer diagnosis—was beside the point.
Settle was born in 1966 in Hawthorne, California, a small city adjacent to South Central Los Angeles. His childhood had what he considered “storybook” elements: loving parents, a brother to horse around with, Little League games, family camping trips. In the summer his mother, Kay, took time off her waitressing job to drive the boys to the beach. Settle was bright—“so smart I could smack him,” Kay said. At age ten, he asked his mom for copies of Shakespeare’s plays, then named his cat Ophelia. “We weren’t rich in money, but we were happy, we had friends, there were always people over,” Settle wrote in a document he calls his “life story,” which he shared with me.
In time, Settle developed a rebellious streak. If Kay told him to stay within a few blocks of the house on his skateboard, he’d ride to busy areas downtown instead. When Settle was 13, his parents bought a farm in Ohio; his father thought the fresh air and country life would be good for the family. “We all had to learn on the fly all the farming tasks—feeding the cows, milking them and shoveling the other substances they produced by the wheelbarrow load,” Settle wrote. “If Green Acres hadn’t already been made, we would have had a great pilot.” It was a major transition for Settle: the unrelenting responsibility of farm work, the unfamiliarity of the local culture. His puka-shell necklace and faded Levi’s didn’t vibe with the rural Ohio style of bib overalls and John Deere hats.
Even so, he quickly made friends. He got into the habit of enlisting his buddies to help with household tasks. “Once, I told him he couldn’t go to a baseball game because he had to help with the chores,” Kay recalled, “and all of a sudden the whole team was weeding.” The town closest to his family’s farm had a single traffic light, two police officers, a barber shop, and “at least ten bars,” according to Settle. There was little to do, so he and his friends drank. Settle recalled being a happy drunk, outgoing and enthusiastic; he boasted that his charm was infectious.
Settle also liked to showboat—driving recklessly, hood surfing, doing motorcycle stunts. “I was not breaking any laws other than traffic ones,” he wrote. “Those I was shattering.” In fact, a juvenile court found him guilty of an offense when he was 17; the case records are sealed, but Settle said that the conviction stemmed from a fistfight he had with a man in his twenties. Looking back, he wondered whether spending his teenage years in a small town with few opportunities contributed to the course his life took.
In 1985, Settle got his high school sweetheart pregnant, and soon they married. At age 20, Settle had expenses and responsibilities, and he grew restless. When he heard about a gig with a construction company in Florida, he decided to move there with $400, two buddies, and no plan—he left his family behind for the time being. He and his friends arrived in time for spring break and blew all their money at Daytona. When Settle got a job, he had to sleep on a picnic table behind a church for a week, until he got his first paycheck.
Despite an inauspicious beginning in his new home, Settle worked hard, and he advanced from laborer to finisher and then to foreman. The construction company had contracts all over the Southeast, so Settle traveled, staying in motels. When the workday was over, he and his crew headed to strip clubs or hung out in bars.
Settle found a house big enough for his family; his wife gave birth to their son, Nathan, back in Ohio, then moved down to join him. In time Settle’s parents decided to relocate to Florida, too. Settle started his own construction company in Orange City, just north of Orlando. But for all that was changing, Settle still liked to spend his free time drinking with friends.
One day, after a few beers, he went to the drive-through window at a bank to deposit a check. He recognized the teller—she was a woman he knew from the local bar scene. “What do you want?” she asked with a smile. He replied, as a joke, “Give me all your money.” The woman bent out of sight and then reappeared holding a plastic container full of neatly stacked bills. “You mean this?” she asked, laughing.
A few weeks later, Settle ran into the woman at a bar, and she brought up their exchange at the bank, saying there had been $35,000 in the box. After their conversation, Settle couldn’t get the number out of his head. All that money, and so close he could have grabbed it.
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